Jesus is saying that in the brokenness of your sin God is with you. It is in that brokenness that you will find hope, healing, and experience the good life, life to the fullest. The Beatitudes Explained Simply paraphrase : Blessed are those who mourn their sin, for God will forgive them and restore them to the life he intended them to have. You might also like: Why Did Jesus Weep?
In Jesus previous statements he was describing our personal recognition of our circumstances. Now Jesus switches gears and he starts talking about our outward posture and expression. A good definition of meek is strength under control. Think of a dad wrestling with his kids. The dad could end it; he could just knock a kid out and end it right there. But instead, he uses his strength for the benefit of his kids.
This what Jesus is calling us to today. He is calling us to have our strength under control. Why should we? We are already heirs to the throne of God; what else do we need? T he Beatitudes Explained Simply paraphrase : Blessed are those who have their strength under control, for they will inherit the earth.
Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. Jesus is probably reflecting on Psalm when he says this. Many of us have heard that Psalm before and we probably picture Bambi calmly drinking out of a quiet stream. Instead, this is a picture of an animal desperately crawling through the desert looking for water so that they could survive.
Jesus is referring to the same kind of hunger and thirst. They will be filled, their thirst will be quenched, and their hunger satisfied. The Beatitudes Explained Simply paraphrase : Blessed are those who are desperate to do the will of God, for they will long for nothing.
We often have a double standard when it comes to mercy. On the one hand, we like to be shown mercy. On the other hand, we like to see others get what they deserve. Many people hold on tightly to wrongs that have been done against them. And they are justified in doing so, they were wronged. You cannot hold onto both. Grace seems unfair until you need some. Jesus is teaching us that the good life comes to those that offer what is undeserved, mercy.
The good life will not come to those that hang onto past grievances. It will not come to those that are stingy with their grace. The good life belongs to those that give the undeserved gift of grace because they were given an undeserved gift of grace. They had a habit of fixing their external appearance while ignoring what was on the inside. Jesus continually called them out on their actions because he saw through their facade. We too often focus on our outward appearances but ignore our hearts.
We think we can just look the part. But Jesus comes along and says something different. Instead, focus your heart on Jesus. When you focus on your actions, your heart will not change. The beatitudes are found in Matthew and paralleled in Luke — Many interpretations and teachings have been set forth through the principles conveyed in the beatitudes. Each beatitude is a proverb-like saying packed with meaning and worthy of study.
Most scholars agree that the beatitudes give us a picture of the true disciple of God. The phrase "poor in spirit" speaks of a spiritual condition of poverty. It describes the person who recognizes his or her need for God.
One who is poor in spirit knows he or she is spiritually bankrupt apart from Jesus Christ. Paraphrase: "Blessed are those who humbly recognize their need for God, for they will enter into his kingdom.
The freedom found in forgiveness of sin and the joy of eternal salvation is the comfort of those who repent. Paraphrase: "Blessed are those who mourn for their sins, for they shall receive forgiveness and life eternal.
Similar to "the poor," "the meek" are those who submit to God's authority and make him Lord. Revelation says God's children will "inherit all things. Paraphrase: "Blessed are those who submit to God as Lord, for they will inherit everything he possesses. This " righteousness " refers to Jesus Christ. To "be filled" is the satisfaction of our soul's desire. Paraphrase: "Blessed are those who passionately long for Christ, for he will satisfy their souls.
We reap what we sow. Those who demonstrate mercy will receive mercy. Likewise, those who have received great mercy will show great mercy. Mercy is shown through forgiveness, kindness, and compassion toward others. Paraphrase: "Blessed are those who show mercy through forgiveness, kindness, and compassion, for they will receive mercy. The "pure in heart" are those who have been cleansed from within.
This is not outward righteousness that can be seen by men, but inward holiness that only God can see. Jesus will stun the crowds and his disciples by declaring that the teachers of the law and the Pharisees are not in the kingdom of heaven Matt. For example, in the first beatitude Jesus graciously pronounces that the kingdom belongs to those who see themselves as having no spiritual resources worthy of the kingdom. But at the same time he pronounces condemnation on the religious elite who are full of pride in their religious accomplishments.
Indeed, the religiously wealthy must humble themselves before God to recognize that they have no spiritual resources that warrant entrance to the kingdom of God. The tendency of these Jewish leaders was to develop external righteousness without due regard to inner righteousness. He declares, by contrast, that the righteousness of the kingdom of God is first internal, a matter of the heart, which will in turn affect outward behavior — Thus, each beatitude contains an implicit condemnation of religious hypocrisy that the people are to reject.
But it is not enough only to hear a pronouncement. There are only two choices: the way of the kingdom or the way of the religious establishment. As Jesus pronounces the availability of the kingdom to all, he offers the way to life. But the door to life is narrow—as narrow as Jesus cf. All must come through him. The Beatitudes also have special instructional value for his disciples.
The qualities that exemplified the godly person in the Old Testament are now made an eschatological reality with the arrival of the kingdom of God.
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